Clive James is an Australian cum British critic who writes novels and poetry to acclaim, publishes his critical work in all the best rags and seems to have read just about everything. I’ve heard Mr. James interviewed many times and he ranks with Quentin Crisp, Malcolm Muggeridge and Stephen Frye in the pantheon of glib and brilliant 20th century English raconteurs. He’s amply qualified to reflect on recent cultural, artistic and literary history.
James’ Cultural Amnesia (2007) is about important ideas of the 20th century, ideas we should not lose as the 21st speeds away. The book focuses primarily on people and events from 1920 – 1960 in continental Europe and the political phenomena Nazism and communism, both of which James unequivocally characterizes as pure evil. He champions nearly forgotten intellectuals and artists who fought against, or collaborated with, this – to steal a phrase misused by G.W. Bush – axis of evil. He brooks no excuses for communism, excoriating leftest intellectuals who spoke lovingly of imagined communist ideals, tacitly supporting the outrages of Lenin, Stalin and Mao.
Cultural Amnesia is organized around mostly forgotten writers’ words, upon which James builds a series of interconnected essays addressing his themes. His writing is critical enough to establish his arguments persuasively and personal enough to make them worth caring about. His few rough edges evidence his passion for ideas more than any lack of verbal grace. Each essay addresses an author, but usually diverts deeply into the thought behind the words, often leaving the words’ source in the background. His essay featuring Arthur Schnitzler, for example, is mostly about how Bertolt Brecht can be one of Germany’s two outstanding 20th century poets (the other is Rilke) and, at the same time, be a fool, a dreadful man, and an abettor of tyrants. He does this with most of those he features except for the few Americans he quotes. Dick Cavett and Michael Mann receive almost biographical treatment.
In addition to his thorough analysis of the intersection of culture and totalitarianism – conclusion: they don’t mix well – James explores the art of elegant writing, and, bravely, elaborates on the quality of writers’ working in many languages. He seems to have learned the major European languages by going to libraries and coffee shops to read beautiful books in German or French or Russian or Spanish accompanied by only the appropriate translation dictionary. He repeatedly recommends this practice to others who fancy learning a little Serbo-Croatian or whatever.
Cultural Amnesia comprises 850 demanding pages and qualifies as a monumental work of neglected importance, in danger of not receiving the attention it deserves much like the words and people that fill its pages. (I picked up my remaindered copy for $3.95.) Each essay is beautifully crafted and, taken together, provide a perspective on the 20th century that is rapidly fading. Let’s hope this perspective lives on, at least in this unique and engaging book. Buy it through Amazon alternative sources, many of which will sell it to you for the bargain basement price I paid. It’s worth each one of those 395 pennies.
Read more about Clive James in the words of Clive James. This self-penned biography is winning beyond any words I could use to describe it.
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Some say that Thomas Hardy’s best work is Tess of the D’Urbervilles and I can agree with them. A few claim that honor (for honor it is…to be the best of the 19th century’s most brilliant ouevre) for Jude the Obscure. I cannot agree with this assessment. For fear of acquiring the label of revisionist lout, I won’t rename this over-long work as I think it deserves – Jude the Obtuse.
Writing guides and handbooks fall into roughly two categories: Some are long, comprehensive, and, except for the extremely punctilious writer, unfathomable; a few are direct, useful, and ideal for serious writers who would rather write than spend hours finding the rules for semicolons. In the latter category falls Brandon Royal’s brilliant The Little Red Writing Book.
